Connect with us

Kanun Labarai

Matsayin tsarin shari’a da Kur’ani mai girma, na Yushau Shuaib –

Published

on

Matsayin tsarin shari’a da Kur’ani mai girma, na Yushau Shuaib –

“Ku ɗauki doka a hannunku… Ba ku buƙatar kai rahoto ga kowace hukuma don kashe duk wani mai sabo!”

Na yi matukar kaduwa a lokacin da wani Limami a lokacin da yake gudanar da sallar Juma’a a daya daga cikin masallatan Abuja, ya umurci mabiyansa da su yi kisa ba tare da shari’a ba.

A matsayina na musulmi, ba wai ta haihu kadai ba har da tarbiyya da aiki da su, zan yi matukar tada hankali idan wani ya tozarta addinina ko kuma Annabi Muhammadu (SAW) wanda mu muminai ke matukar girmama shi. Amma duk da haka, a cikin wannan baƙin cikin tunani, ba zan taɓa ɗaukar doka a hannuna ba amma zan gwammace in ba da ra’ayina mai zurfi yadda ya kamata ta hanyar kai rahoton irin wannan ta’addanci ga hukumomi don matakan shari’a masu dacewa.

A cikin ‘yan lokutan nan, dole ne in yi gwagwarmaya tare da jerin faifan bidiyo na mummuna. Na kalli wani faifan bidiyo da aka jefar da wadanda aka yi garkuwa da su a cikin wani rami mai zurfi suka binne su da ransu da wadanda ake azabtar da su da ke jin harshen Larabci. Na kuma ga wani faifan bidiyo da aka yi wa wata Soja fyade da karfi a gaban mijinta, shi ma wani soja, kafin wasu ‘yan bindiga da ba a san ko su waye ba da ba a san ko su waye ba, da ke magana da harshen Ibo suka yi musu yankan rago. Na kuma kalli sabon bidiyo na baya-bayan nan da wasu samari masu magana da harshen Hausa suka yi wa wata daliba jifa, suka kona ranta.

Adalci na cikin dazuka da taka tsantsan na daukar doka a hannunmu, wanda hakan na dabbanci ne, wanda bai dace da Musulunci ba, kuma bayyanar da tsaurin ra’ayi, ba zai iya haifar da wani gagarumin tashin hankali da hargitsi ba. Asalin wasu rikice-rikicen da muke fama da su a Najeriya a yau – musamman ‘yan fashi, ta’addanci da tayar da kayar baya – kashe-kashen ba bisa ka’ida ba ne da ya shafi jihohi da kuma wadanda ba jiha ba.

Wani lokaci a shekara ta 2014, wani malamin addinin Islama ya suma, daga baya kuma ya sami bugun jini a yayin ziyarar ba da shawara a sansanin tsare mutane, inda jami’an tsaro ke tsare ‘yan ta’adda. Malamin, a cikin tawagar wasu malamai da ofishin mai baiwa shugaban kasa shawara kan harkokin tsaro ONSA ya dauki nauyinsa, ya ci karo da wani dan Boko Haram, wanda ya yi kaurin suna a matsayin mahauci, kuma ya yi kaurin suna wajen yanka mutane da dama a hannunsu.

A lokacin da malamin ya tambayi matashin mai kisan kan dalilin da ya sa ya aikata kisan kai, dan uwan ​​ya yi ikirarin cewa yana bin umarnin malaminsa ne kawai, wanda kuma ya kasance a tsare a lokacin.

A lokacin da aka dora wa alhakin kawo wata aya ta Alkur’ani ko Hadisi – zantukan Annabi Muhammad (SAW) da ayyukansa – don auna irin fahimtar Musulunci da ke tattare da tunaninsa, shugaban na Boko Haram ya kasance ba kowa da kowa kuma ya yi iƙirarin karanta duk abin da ya karanta. ya sani daga wani littafin Larabci, kuma ba littattafai masu tsarki ba.

A halin da ake ciki kuma, hukuncin kisa ta hanyar rataya a wani shari’ar da aka yi na cin zarafi a Najeriya, wanda kwamitin koli na kotun koli ya zartar a watan Oktoban 2007, ya tabbatar da hukuncin kisa ta hanyar rataya a kan wasu musulmi, Musa Yaro, Abubakar Dan Shalla da sauransu, kan kisan gilla da aka yi wa daya. Alhaji Abdullahi Umaru na kauyen Randali a Kebbi, bisa zarginsa da yin zagin Annabi Muhammad (SAW).

Alkalin Alkalan Najeriya na yanzu (CJN), Ibrahim Tanko Muhammad da mace ta farko CJN Aloma Mariam Mukhtar dukkansu Musulmin Arewa na daga cikin alkalan kotun kolin da suka yanke hukuncin bai daya a kan wannan lamari da ya faru a jihar Kebbi a watan Yunin 1999. .

Sauran alkalan da suka yanke hukunci kan lamarin sun hada da tsohon CJN, Walter Onnoghen, Sylvester Umaru Onu da George Oguntade.

Tun da farko dai an samu wadanda ake tuhumar da laifin kisan kai kuma babbar kotun jihar Kebbi da kuma kotun daukaka kara ta yanke musu hukuncin kisa, kafin daga karshe kotun koli ta amince da hukuncin.

A nasa jawabin, Mai shari’a Tanko ya yi nuni da cewa: “Musulunci ba addini ne na farko ba da ke baiwa mabiyansa damar daukar doka a hannunsu da yin adalci a daji.

“Maimakon haka, akwai tsarin shari’a a Musulunci, wanda ke sauraron shari’o’i da kuma yanke hukunci, da suka hada da shari’ar laifuffukan da suka shafi laifuka, kuma duk wanda ake tuhuma da aikata laifin da ya saba wa addini ko kuma dan kasa a kai shi kotu (ko dai Shari’a ko kuma na boko/kotun shari’a) don yanke hukunci.

“Sai dai idan kotu ta yanke wa mutum hukunci kuma kotu ta yanke masa hukunci zai fuskanci hukunci wanda hukumar da ta dace (watau gidan yari) za ta aiwatar.”

Ya kuma kara da cewa wadanda ake tuhumar “gungun ‘yan bindiga ne kawai masu kishin jinin al’umma ko kuma masu kishin addini wadanda duk suke kokarin gamsar da kishinsu kan mamacin.”

Labarin rayuwar Annabi Muhammadu (SAW) mai son zaman lafiya, na wani babban mutum ne, wanda aka yi masa izgili, da zagi, da cin mutunci, da tsine masa, aka kai masa farmaki saboda imaninsa da Musulunci – duk ya amsa da hakuri, da hakuri. rahama, da gafara ga wadanda suka yi masa laifi. Akwai hadisai ingantattu da yawa da suke karfafa yanayinsa na zaman lafiya, wadanda ya kamata su koya wa musulmi muhimmancin juriya, kyautatawa da ‘yan uwantaka.

Alqur’ani, Hadisai da shari’ar Shariah gabaɗaya ba su yarda ko tabbatar da munanan ayyukan ta’addanci, adalcin daji da kisan gilla ba.

A cikin ayoyi da dama na Alkur’ani mai girma Annabi Muhammad (SAW) da Musulmi Allah Madaukakin Sarki ya umurce su da su yi hakuri da kuma kara hakuri da ibada.

Misali, ayoyi masu zuwa a cikin Alqur’ani sun fi bayyana shi:

“Ka yi haƙuri a kan abin da suke faɗa, kuma ka nisance su da nisantar alheri.” [Surah al-Muzzamil, 73:10] and “saboda haka ka yi hakuri a kan abin da suke fada, kuma ka yi tasbihi da gode wa Ubangijinka a gabanin fitowar rana da gabanin faduwarta.” [Surah Qaf, 50:39]

Haka nan Alqur’ani ya gargadi musulmi da su guji daukar fansa idan aka zage su. Ya ce: “Mun rigaya mun sani cewa zuciyarka ta kasance abin tauye da abin da suke fada, sai ka yi tasbihi ga Ubangijinka, kuma ka kasance daga masu sujada.” [Surah al-Hijr, 15:97-98].

“Lalle ne anã jarraba ku a cikin dũkiyõyinku da kanku, kuma lalle zã ku ji daga waɗanda aka bai wa Littãfi daga gabãninku, da waɗanda suka yi shirki da Allah, zãgi mai yawa. Amma idan kuka yi hakuri, kuma kuka bi Allah da takawa, to, wannan yana daga al’amuran da ake bukata”. [Surah Ali Imran, 3:186]

“Idan kã ga waɗanda ke yin ɓarna a cikin ãyõyinMu, to, ka kau da kai daga barinsu, har su shiga wata musulunta.” [Surah al-An’am, 6:68]

“Haƙĩƙa, an saukar muku a cikin Littãfi cẽwa idan kun ji ãyõyin Allah, sai a yi musu izgili. Don haka kada ku zauna da su har sai sun sake yin wata magana. Lalle ne kũ, haƙĩƙa, kunã zama kamarsu.” [Surah al-Nisa’, 4:140]

Suka ce: “Lalle ne, za mu yi haƙuri da duk abin da ka cutar da mu, kuma waɗanda za su dogara ga Allah su dogara.” [Surah Ibrahim, 14:12]

A matsayina na musulmi mai alfahari, na san cewa daya daga cikin manya-manyan Jihadi a Musulunci shi ne wa’azin soyayya da zaman lafiya da hakuri da kuma yada ingantattun koyarwar Musulunci ta hanyar Alkur’ani da kuma kyawawan dabi’unmu na mafi girman abin koyinmu, Annabi Muhammadu (saww). SAW).

Ya zama wajibi a ja kunnen ’yan Arewa mazauna yankin da a halin yanzu ke fama da matsalar ‘yan fashi da ta’addanci da su magance matsalolin jahilan matasa da ba su da aikin yi, wadanda idan ba a kula ba za su iya bayyana wasu kwanaki a cikin mako guda domin su zauna a gida, kamar yadda ake yi a kai a kai. yana faruwa a yankin Kudu maso Gabas.

Duk da cewa na sha barazanar kisa a kafafen sadarwa na zamani kan Daawahta ta Musulunci ta zaman lafiya da hakuri a kwanakin baya, amma duk da haka ina jajanta wa kaina da ayar Alqur’ani mai girma da ke cewa: “Ku yi gafara, ku yi umarni da alheri, kuma ku kau da kai daga jahilai. [Surah Al-A’raf, 7:199]

Wannan ita ce hakikanin koyarwar Musulunci, ba adalcin daji ba.

Malam Shuaib ya kammala karatunsa na Mass Communication and Islamic Studies
www.YAShuaib.com [email protected]

NNN is a Nigerian online news portal that publishes breaking news in Nigeria, and across the world. We are honest, fair, accurate, thorough and courageous in gathering, reporting and interpreting news in the best interest of the public, because truth is the cornerstone of journalism and we strive diligently to ascertain the truth in every news report. Contact: editor @ nnn.ng. Disclaimer.